Translations of the Qur - Yusufali - 27. Sayfa

 

Translations of the Qur'an, Chapter 27:

 

AL-NAML (THE ANT, THE ANTS)

 

Total Verses: 93

Revealed At: MAKKA

Maududi's introduction

 

In the name of Allah, the Compassionate, the Merciful.

 

027.001

YUSUFALI: These are verses of the Qur'an,-a book that makes (things) clear;

PICKTHAL: Ta. Sin. These are revelations of the Qur'an and a Scripture that maketh plain;

SHAKIR: Ta Sin! These are the verses of the Quran and the Book that makes (things) clear

 

027.002

YUSUFALI: A guide: and glad tidings for the believers,-

PICKTHAL: A guidance and good tidings for believers

SHAKIR: A guidance and good news for the believers,

 

027.003

YUSUFALI: Those who establish regular prayers and give in regular charity, and also have (full) assurance of the hereafter.

PICKTHAL: Who establish worship and pay the poor-due and are sure of the Hereafter.

SHAKIR: Who keep up prayer and pay the poor-rate, and of the hereafter, they are sure.

 

027.004

YUSUFALI: As to those who believe not in the Hereafter, We have made their deeds pleasing in their eyes; and so they wander about in distraction.

PICKTHAL: Lo! as for those who believe not in the Hereafter, We have made their works fairseeming unto them so that they are all astray.

SHAKIR: As to those who do not believe in the hereafter, We have surely made their deeds fair-seeming to them, but they blindly wander on.

 

027.005

YUSUFALI: Such are they for whom a grievous Penalty is (waiting); and in the Hereafter theirs will be the greatest loss.

PICKTHAL: Those are they for whom is the worst of punishment, and in the Hereafter they will be the greatest losers.

SHAKIR: These are they who shall have an evil punishment, and in the hereafter they shall be the greatest losers.

 

027.006

YUSUFALI: As to thee, the Qur'an is bestowed upon thee from the presence of one who is wise and all-knowing.

PICKTHAL: Lo! as for thee (Muhammad), thou verily receivest the Qur'an from the presence of One Wise, Aware.

SHAKIR: And most surely you are made to receive the Quran from the Wise, the Knowing Allah.

 

027.007

YUSUFALI: Behold! Moses said to his family: "I perceive a fire; soon will I bring you from there some information, or I will bring you a burning brand to light our fuel, that ye may warn yourselves.

PICKTHAL: (Remember) when Moses said unto his household: Lo! I spy afar off a fire; I will bring you tidings thence, or bring to you a borrowed flame that ye may warm yourselves.

SHAKIR: When Musa said to his family: Surely I see fire; I will bring to you from it some news, or I will bring to you therefrom a burning firebrand so that you may warm yourselves.

027.008

YUSUFALI: But when he came to the (fire), a voice was heard: "Blessed are those in the fire and those around: and glory to Allah, the Lord of the worlds.

PICKTHAL: But when he reached it, he was called, saying: Blessed is Whosoever is in the fire and Whosoever is round about it! And Glorified be Allah, the Lord of the Worlds!

SHAKIR: So when he came to it a voice was uttered saying: Blessed is Whoever is in the fire and whatever is about it; and glory be to Allah, the Lord of the worlds;

 

027.009

YUSUFALI: "O Moses! verily, I am Allah, the exalted in might, the wise!....

PICKTHAL: O Moses! Lo! it is I, Allah, the Mighty, the Wise.

SHAKIR: O Musa! surely I am Allah, the Mighty, the Wise;

 

027.010

YUSUFALI: "Now do thou throw thy rod!" But when he saw it moving (of its own accord)as if it had been a snake, he turned back in retreat, and retraced not his steps: "O Moses!" (it was said), "Fear not: truly, in My presence, those called as messengers have no fear,-

PICKTHAL: And throw down thy staff! But when he saw it writhing as it were a demon, he turned to flee headlong; (but it was said unto him): O Moses! Fear not! the emissaries fear not in My presence,

SHAKIR: And cast down your staff. So when he saw it in motion as if it were a serpent, he turned back retreating and did not return: O Musa! fear not; surely the messengers shall not fear in My presence;

 

027.011

YUSUFALI: "But if any have done wrong and have thereafter substituted good to take the place of evil, truly, I am Oft-Forgiving, Most Merciful.

PICKTHAL: Save him who hath done wrong and afterward hath changed evil for good. And lo! I am Forgiving, Merciful.

SHAKIR: Neither he who has been unjust, then he does good instead after evil, for surely I am the Forgiving, the Merciful:

 

027.012

YUSUFALI: "Now put thy hand into thy bosom, and it will come forth white without stain (or harm): (these are) among the nine Signs (thou wilt take) to Pharaoh and his people: for they are a people rebellious in transgression."

PICKTHAL: And put thy hand into the bosom of thy robe, it will come forth white but unhurt. (This will be one) among nine tokens unto Pharaoh and his people Lo! they were ever evil-living folk.

SHAKIR: And enter your hand into the opening of your bosom, it shall come forth white without evil; among nine signs to Firon and his people, surely they are a transgressing people.

 

027.013

YUSUFALI: But when Our Signs came to them, that should have opened their eyes, they said: "This is sorcery manifest!"

PICKTHAL: But when Our tokens came unto them, plain to see, they said: This is mere magic,

SHAKIR: So when Our clear signs came to them, they said: This is clear enchantment.

 

027.014

YUSUFALI: And they rejected those Signs in iniquity and arrogance, though their souls were convinced thereof: so see what was the end of those who acted corruptly!

PICKTHAL: And they denied them, though their souls acknowledged them, for spite and arrogance. Then see the nature of the consequence for the wrong-doers!

SHAKIR: And they denied them unjustly and proudly while their soul had been convinced of them; consider, then how was the end of the mischief-makers.

 

027.015

YUSUFALI: We gave (in the past) knowledge to David and Solomon: And they both said: "Praise be to Allah, Who has favoured us above many of his servants who believe!"

PICKTHAL: And We verily gave knowledge unto David and Solomon, and they said: Praise be to Allah, Who hath preferred us above many of His believing slaves!

SHAKIR: And certainly We gave knowledge to Dawood and Sulaiman, and they both said: Praise be to Allah, Who has made us to excel many of His believing servants.

 

027.016

YUSUFALI: And Solomon was David's heir. He said: "O ye people! We have been taught the speech of birds, and on us has been bestowed (a little) of all things: this is indeed Grace manifest (from Allah.)"

PICKTHAL: And Solomon was David's heir. And he said: O mankind! Lo! we have been taught the language of birds, and have been given (abundance) of all things. This surely is evident favour.

SHAKIR: And Sulaiman was Dawood's heir, and he said: O men! we have been taught the language of birds, and we have been given all things; most surely this is manifest grace.

 

027.017

YUSUFALI: And before Solomon were marshalled his hosts,- of Jinns and men and birds, and they were all kept in order and ranks.

PICKTHAL: And there were gathered together unto Solomon his armies of the jinn and humankind, and of the birds, and they were set in battle order;

SHAKIR: And his hosts of the jinn and the men and the birds were gathered to him, and they were formed into groups.

 

027.018

YUSUFALI: At length, when they came to a (lowly) valley of ants, one of the ants said: "O ye ants, get into your habitations, lest Solomon and his hosts crush you (under foot) without knowing it."

PICKTHAL: Till, when they reached the Valley of the Ants, an ant exclaimed: O ants! Enter your dwellings lest Solomon and his armies crush you, unperceiving.

SHAKIR: Until when they came to the valley of the Naml, a Namlite said: O Naml! enter your houses, (that) Sulaiman and his hosts may not crush you while they do not know.

 

027.019

YUSUFALI: So he smiled, amused at her speech; and he said: "O my Lord! so order me that I may be grateful for Thy favours, which thou hast bestowed on me and on my parents, and that I may work the righteousness that will please Thee: And admit me, by Thy Grace, to the ranks of Thy righteous Servants."

PICKTHAL: And (Solomon) smiled, laughing at her speech, and said: My Lord, arouse me to be thankful for Thy favour wherewith Thou hast favoured me and my parents, and to do good that shall be pleasing unto Thee, and include me in (the number of) Thy righteous slaves.

SHAKIR: So he smiled, wondering at her word, and said: My Lord! grant me that I should be grateful for Thy favor which Thou hast bestowed on me and on my parents, and that I should do good such as Thou art pleased with, and make me enter, by Thy mercy, into Thy servants, the good ones.

 

027.020

YUSUFALI: And he took a muster of the Birds; and he said: "Why is it I see not the Hoopoe? Or is he among the absentees?

PICKTHAL: And he sought among the birds and said: How is it that I see not the hoopoe, or is he among the absent?

SHAKIR: And he reviewed the birds, then said: How is it I see not the hoopoe or is it that he is of the absentees?

 

027.021

YUSUFALI: "I will certainly punish him with a severe penalty, or execute him, unless he bring me a clear reason (for absence)."

PICKTHAL: I verily will punish him with hard punishment or I verily will slay him, or he verily shall bring me a plain excuse.

SHAKIR: I will most certainly punish him with a severe punishment, or kill him, or he shall bring to me a clear plea.

 

027.022

YUSUFALI: But the Hoopoe tarried not far: he (came up and) said: "I have compassed (territory) which thou hast not compassed, and I have come to thee from Saba with tidings true.

PICKTHAL: But he was not long in coming, and he said: I have found out (a thing) that thou apprehendest not, and I come unto thee from Sheba with sure tidings.

SHAKIR: And he tarried not long, then said: I comprehend that which you do not comprehend and I have brought to you a sure information from Sheba.

 

027.023

YUSUFALI: "I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne.

PICKTHAL: Lo! I found a woman ruling over them, and she hath been given (abundance) of all things, and hers is a mighty throne.

SHAKIR: Surely I found a woman ruling over them, and she has been given abundance and she has a mighty throne:

 

027.024

YUSUFALI: "I found her and her people worshipping the sun besides Allah: Satan has made their deeds seem pleasing in their eyes, and has kept them away from the Path,- so they receive no guidance,-

PICKTHAL: I found her and her people worshipping the sun instead of Allah; and Satan maketh their works fairseeming unto them, and debarreth them from the way (of Truth), so that they go not aright;

SHAKIR: I found her and her people adoring the sun instead of Allah, and the Shaitan has made their deeds fair-seeming to them and thus turned them from the way, so they do not go aright

 

027.025

YUSUFALI: "(Kept them away from the Path), that they should not worship Allah, Who brings to light what is hidden in the heavens and the earth, and knows what ye hide and what ye reveal.

PICKTHAL: So that they worship not Allah, Who bringeth forth the hidden in the heavens and the earth, and knoweth what ye hide and what ye proclaim,

SHAKIR: That they do not make obeisance to Allah, Who brings forth what is hidden in the heavens and the earth and knows what you hide and what you make manifest:

 

027.026

YUSUFALI: "Allah!- there is no god but He!- Lord of the Throne Supreme!"

PICKTHAL: Allah; there is no Allah save Him, the Lord of the Tremendous Throne.

SHAKIR: Allah, there is no god but He: He is the Lord of mighty power.

027.027

YUSUFALI: (Solomon) said: "Soon shall we see whether thou hast told the truth or lied!

PICKTHAL: (Solomon) said: We shall see whether thou speakest truth or whether thou art of the liars.

SHAKIR: He said: We will see whether you have told the truth or whether you are of the liars:

 

027.028

YUSUFALI: "Go thou, with this letter of mine, and deliver it to them: then draw back from them, and (wait to) see what answer they return"...

PICKTHAL: Go with this my letter and throw it down unto them; then turn away and see what (answer) they return,

SHAKIR: Take this my letter and hand it over to them, then turn away from them and see what (answer) they return.

 

027.029

YUSUFALI: (The queen) said: "Ye chiefs! here is delivered to me - a letter worthy of respect.

PICKTHAL: (The Queen of Sheba) said (when she received the letter): O chieftains! Lo! there hath been thrown unto me a noble letter.

SHAKIR: She said: O chief! surely an honorable letter has been delivered to me

027.030

YUSUFALI: "It is from Solomon, and is (as follows): 'In the name of Allah, Most Gracious, Most Merciful:

PICKTHAL: Lo! it is from Solomon, and lo! it is: In the name of Allah, the Beneficent, the Merciful;

SHAKIR: Surely it is from Sulaiman, and surely it is in the name of Allah, the Beneficent, the Merciful;

 

027.031

YUSUFALI: "'Be ye not arrogant against me, but come to me in submission (to the true Religion).'"

PICKTHAL: Exalt not yourselves against me, but come unto me as those who surrender.

SHAKIR: Saying: exalt not yourselves against me and come to me in submission.

 

027.032

YUSUFALI: She said: "Ye chiefs! advise me in (this) my affair: no affair have I decided except in your presence."

PICKTHAL: She said: O chieftains! Pronounce for me in my case. I decide no case till ye are present with me.

SHAKIR: She said: O chiefs! give me advice respecting my affair: I never decide an affair until you are in my presence.

 

027.033

YUSUFALI: They said: "We are endued with strength, and given to vehement war: but the command is with thee; so consider what thou wilt command."

PICKTHAL: They said: We are lords of might and lords of great prowess, but it is for thee to command; so consider what thou wilt command.

SHAKIR: They said: We are possessors of strength and possessors of mighty prowess, and the command is yours, therefore see what you will command.

 

027.034

YUSUFALI: She said: "Kings, when they enter a country, despoil it, and make the noblest of its people its meanest thus do they behave.

PICKTHAL: She said: Lo! kings, when they enter a township, ruin it and make the honour of its people shame. Thus will they do.

SHAKIR: She said: Surely the kings, when they enter a town, ruin it and make the noblest of its people to be low, and thus they (always) do;

 

027.035

YUSUFALI: "But I am going to send him a present, and (wait) to see with what (answer) return (my) ambassadors."

PICKTHAL: But lo! I am going to send a present unto them, and to see with what (answer) the messengers return.

SHAKIR: And surely I am going to send a present to them, and shall wait to see what (answer) do the messengers bring back.

 

027.036

YUSUFALI: Now when (the embassy) came to Solomon, he said: "Will ye give me abundance in wealth? But that which Allah has given me is better than that which He has given you! Nay it is ye who rejoice in your gift!

PICKTHAL: So when (the envoy) came unto Solomon, (the King) said: What! Would ye help me with wealth? But that which Allah hath given me is better than that which He hath given you. Nay it is ye (and not I) who exult in your gift.

SHAKIR: So when he came to Sulaiman, he said: What! will you help me with wealth? But what Allah has given me is better than what He has given you. Nay, you are exultant because of your present;

 

027.037

YUSUFALI: "Go back to them, and be sure we shall come to them with such hosts as they will never be able to meet: We shall expel them from there in disgrace, and they will feel humbled (indeed)."

PICKTHAL: Return unto them. We verily shall come unto them with hosts that they cannot resist, and we shall drive them out from thence with shame, and they will be abased.

SHAKIR: Go back to them, so we will most certainly come to them with hosts which they shall have no power to oppose, and we will most certainly expel them therefrom in abasement, and they shall be in a state of ignominy.

 

027.038

YUSUFALI: He said (to his own men): "Ye chiefs! which of you can bring me her throne before they come to me in submission?"

PICKTHAL: He said: O chiefs! Which of you will bring me her throne before they come unto me, surrendering?

SHAKIR: He said: O chiefs! which of you can bring to me her throne before they come to me in submission?

 

027.039

YUSUFALI: Said an 'Ifrit, of the Jinns: "I will bring it to thee before thou rise from thy council: indeed I have full strength for the purpose, and may be trusted."

PICKTHAL: A stalwart of the jinn said: I will bring it thee before thou canst rise from thy place. Lo! I verily am strong and trusty for such work.

SHAKIR: One audacious among the jinn said: I will bring it to you before you rise up from your place; and most surely I am strong (and) trusty for it.

 

027.040

YUSUFALI: Said one who had knowledge of the Book: "I will bring it to thee within the twinkling of an eye!" Then when (Solomon) saw it placed firmly before him, he said: "This is by the Grace of my Lord!- to test me whether I am grateful or ungrateful! and if any is grateful, truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of all Needs, Supreme in Honour !"

PICKTHAL: One with whom was knowledge of the Scripture said: I will bring it thee before thy gaze returneth unto thee. And when he saw it set in his presence, (Solomon) said: This is of the bounty of my Lord, that He may try me whether I give thanks or am ungrateful. Whosoever giveth thanks he only giveth thanks for (the good of) his own soul; and whosoever is ungrateful (is ungrateful only to his own soul's hurt). For lo! my Lord is Absolute in independence, Bountiful.

SHAKIR: One who had the knowledge of the Book said: I will bring it to you in the twinkling of an eye. Then when he saw it settled beside him, he said: This is of the grace of my Lord that He may try me whether I am grateful or ungrateful; and whoever is grateful, he is grateful only for his own soul, and whoever is ungrateful, then surely my Lord is Self-sufficient, Honored.

 

027.041

YUSUFALI: He said: "Transform her throne out of all recognition by her: let us see whether she is guided (to the truth) or is one of those who receive no guidance."

PICKTHAL: He said: Disguise her throne for her that we may see whether she will go aright or be of those not rightly guided.

SHAKIR: He said: Alter her throne for her, we will see whether she follows the right way or is of those who do not go aright.

 

027.042

YUSUFALI: So when she arrived, she was asked, "Is this thy throne?" She said, "It was just like this; and knowledge was bestowed on us in advance of this, and we have submitted to Allah (in Islam)."

PICKTHAL: So, when she came, it was said (unto her): Is thy throne like this? She said: (It is) as though it were the very one. And (Solomon said): We were given the knowledge before her and we had surrendered (to Allah).

SHAKIR: So when she came, it was said: Is your throne like this? She said: It is as it were the same, and we were given the knowledge before it, and we were submissive.

 

027.043

YUSUFALI: And he diverted her from the worship of others besides Allah: for she was (sprung) of a people that had no faith.

PICKTHAL: And (all) that she was wont to worship instead of Allah hindered her, for she came of disbelieving folk.

SHAKIR: And what she worshipped besides Allah prevented her, surely she was of an unbelieving people.

 

027.044

YUSUFALI: She was asked to enter the lofty Palace: but when she saw it, she thought it was a lake of water, and she (tucked up her skirts), uncovering her legs. He said: "This is but a palace paved smooth with slabs of glass." She said: "O my Lord! I have indeed wronged my soul: I do (now) submit (in Islam), with Solomon, to the Lord of the Worlds."

PICKTHAL: It was said unto her: Enter the hall. And when she saw it she deemed it a pool and bared her legs. (Solomon) said: Lo! it is a hall, made smooth, of glass. She said: My Lord! Lo! I have wronged myself, and I surrender with Solomon unto Allah, the Lord of the Worlds.

SHAKIR: It was said to her: Enter the palace; but when she saw it she deemed it to be a great expanse of water, and bared her legs. He said: Surely it is a palace made smooth with glass. She said: My Lord! surely I have been unjust to myself, and I submit with Sulaiman to Allah, the Lord of the worlds.

 

027.045

YUSUFALI: We sent (aforetime), to the Thamud, their brother Salih, saying, "Serve Allah": But behold, they became two factions quarrelling with each other.

PICKTHAL: And We verily sent unto Thamud their brother Salih, saying: Worship Allah. And lo! they (then became two parties quarrelling.

SHAKIR: And certainly We sent to Samood their brother Salih, saying: Serve Allah; and lo! they became two sects quarrelling with each other.

 

027.046

YUSUFALI: He said: "O my people! why ask ye to hasten on the evil in preference to the good? If only ye ask Allah for forgiveness, ye may hope to receive mercy.

PICKTHAL: He said: O my people! Why will ye hasten on the evil rather than the good? Why will ye not ask pardon of Allah, that ye may receive mercy.

SHAKIR: He said: O my people! why do you seek to hasten on the evil before the good? Why do you not ask forgiveness of Allah so that you may be dealt with mercifully?

 

027.047

YUSUFALI: They said: "Ill omen do we augur from thee and those that are with thee". He said: "Your ill omen is with Allah; yea, ye are a people under trial."

PICKTHAL: They said: We augur evil of thee and those with thee. He said: Your evil augury is with Allah. Nay, but ye are folk that are being tested.

SHAKIR: They said: We have met with ill luck on account of you and on account of those with you. He said: The cause of your evil fortune is with Allah; nay, you are a people who are tried.

 

027.048

YUSUFALI: There were in the city nine men of a family, who made mischief in the land, and would not reform.

PICKTHAL: And there were in the city nine persons who made mischief in the land and reformed not.

SHAKIR: And there were in the city nine persons who made mischief in the land and did not act aright.

 

027.049

YUSUFALI: They said: "Swear a mutual oath by Allah that we shall make a secret night attack on him and his people, and that we shall then say to his heir (when he seeks vengeance): 'We were not present at the slaughter of his people, and we are positively telling the truth.'"

PICKTHAL: They said: Swear one to another by Allah that we verily will attack him and his household by night, and afterward we will surely say unto his friend: We witnessed not the destruction of his household. And lo! we are truthtellers.

SHAKIR: They said: Swear to each other by Allah that we will certainly make a sudden attack on him and his family by night, then we will say to his heir: We did not witness the destruction of his family, and we are most surely truthful.

 

027.050

YUSUFALI: They plotted and planned, but We too planned, even while they perceived it not.

PICKTHAL: So they plotted a plot: and We plotted a plot, while they perceived not.

SHAKIR: And they planned a plan, and We planned a plan while they perceived not.

 

027.051

YUSUFALI: Then see what was the end of their plot!- this, that We destroyed them and their people, all (of them).

PICKTHAL: Then see the nature of the consequence of their plotting, for lo! We destroyed them and their people, every one.

SHAKIR: See, then, how was the end of their plan that We destroyed them and their people, all (of them).

 

027.052

YUSUFALI: Now such were their houses, - in utter ruin, - because they practised wrong-doing. Verily in this is a Sign for people of knowledge.

PICKTHAL: See, yonder are their dwellings empty and in ruins because they did wrong. Lo! herein is indeed a portent for a people who have knowledge.

SHAKIR: So those are their houses fallen down because they were unjust, most surely there is a sign in this for a people who know.

 

027.053

YUSUFALI: And We saved those who believed and practised righteousness.

PICKTHAL: And we saved those who believed and used to ward off (evil).

SHAKIR: .And We delivered those who believed and who guarded (against evil).

 

027.054

YUSUFALI: (We also sent) Lut (as a messenger): behold, He said to his people, "Do ye do what is shameful though ye see (its iniquity)?

PICKTHAL: And Lot! when he said unto his folk: Will ye commit abomination knowingly?

SHAKIR: And (We sent) Lut, when he said to his people: What! do you commit indecency while you see?

 

027.055

YUSUFALI: Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant!

PICKTHAL: Must ye needs lust after men instead of women? Nay, but ye are folk who act senselessly.

SHAKIR: What! do you indeed approach men lustfully rather than women? Nay, you are a people who act ignorantly.

 

027.056

YUSUFALI: But his people gave no other answer but this: they said, "Drive out the followers of Lut from your city: these are indeed men who want to be clean and pure!"

PICKTHAL: But the answer of his folk was naught save that they said: Expel the household of Lot from your township, for they (forsooth) are folk who would keep clean!

SHAKIR: But the answer of his people was no other except that they ~s said: Turn out Lut's followers from your town; surely they are a people who would keep pure!

 

027.057

YUSUFALI: But We saved him and his family, except his wife; her We destined to be of those who lagged behind.

PICKTHAL: Then We saved him and his household save his wife; We destined her to be of those who stayed behind.

SHAKIR: But We delivered him and his followers except his wife; We ordained her to be of those who remained behind.

 

027.058

YUSUFALI: And We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!

PICKTHAL: And We rained a rain upon them. Dreadful is the rain of those who have been warned.

SHAKIR: And We rained on them a rain, and evil was the rain of those who had been warned.

 

027.059

YUSUFALI: Say: Praise be to Allah, and Peace on his servants whom He has chosen (for his Message). (Who) is better?- Allah or the false gods they associate (with Him)?

PICKTHAL: Say (O Muhammad): Praise be to Allah, and peace be on His slaves whom He hath chosen! Is Allah best, or (all) that ye ascribe as partners (unto Him)?

SHAKIR: Say: Praise be to Allah and peace on His servants whom He has chosen: is Allah better, or what they associate (with Him)?

 

027.060

YUSUFALI: Or, Who has created the heavens and the earth, and Who sends you down rain from the sky? Yea, with it We cause to grow well-planted orchards full of beauty of delight: it is not in your power to cause the growth of the trees in them. (Can there be another) god besides Allah? Nay, they are a people who swerve from justice.

PICKTHAL: Is not He (best) Who created the heavens and the earth, and sendeth down for you water from the sky wherewith We cause to spring forth joyous orchards, whose trees it never hath been yours to cause to grow. Is there any Allah beside Allah? Nay, but they are folk who ascribe equals (unto Him)!

SHAKIR: Nay, He Who created the heavens and the earth, and sent down for you water from the cloud; then We cause to grow thereby beautiful gardens; it is not possible for you that you should make the trees thereof to grow. Is there a god with Allah? Nay! they are people who deviate.

 

027.061

YUSUFALI: Or, Who has made the earth firm to live in; made rivers in its midst; set thereon mountains immovable; and made a separating bar between the two bodies of flowing water? (can there be another) god besides Allah? Nay, most of them know not.

PICKTHAL: Is not He (best) Who made the earth a fixed abode, and placed rivers in the folds thereof, and placed firm hills therein, and hath set a barrier between the two seas? Is there any Allah beside Allah? Nay, but most of them know not!

SHAKIR: Or, Who made the earth a restingplace, and made in it rivers, and raised on it mountains and placed between the two seas a barrier. Is there a god with Allah? Nay! most of them do not know!

 

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YUSUFALI: Or, Who listens to the (soul) distressed when it calls on Him, and Who relieves its suffering, and makes you (mankind) inheritors of the earth? (Can there be another) god besides Allah? Little it is that ye heed!

PICKTHAL: Is not He (best) Who answereth the wronged one when he crieth unto Him and removeth the evil, and hath made you viceroys of the earth? Is there any Allah beside Allah? Little do they reflect!

SHAKIR: Or, Who answers the distressed one when he calls upon Him and removes the evil, and He will make you successors in the earth. Is there a god with Allah? Little is it that you mind!

 

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YUSUFALI: Or, Who guides you through the depths of darkness on land and sea, and Who sends the winds as heralds of glad tidings, going before His Mercy? (Can there be another) god besides Allah?- High is Allah above what they associate with Him!

PICKTHAL: Is not He (best) Who guideth you in the darkness of the land and the sea, He Who sendeth the winds as heralds of His mercy? Is there any Allah beside Allah? High Exalted be Allah from all that they ascribe as partner (unto Him)!

SHAKIR: Or, Who guides you in utter darkness of the land and the sea, and Who sends the winds as good news before His mercy. Is there a god with Allah? Exalted by Allah above what they associate (with Him).

 

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YUSUFALI: Or, Who originates creation, then repeats it, and who gives you sustenance from heaven and earth? (Can there be another) god besides Allah? Say, "Bring forth your argument, if ye are telling the truth!"

PICKTHAL: Is not He (best) Who produceth creation, then reproduceth it, and Who provideth for you from the heaven and the earth? Is there any Allah beside Allah? Say: Bring your proof, if ye are truthful!

SHAKIR: Or, Who originates the creation, then reproduces it and Who gives you sustenance from the heaven and the earth. Is there a god With Allah? Say: Bring your proof if you are truthful.

 

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YUSUFALI: Say: None in the heavens or on earth, except Allah, knows what is hidden: nor can they perceive when they shall be raised up (for Judgment).

PICKTHAL: Say (O Muhammad): None in the heavens and the earth knoweth the Unseen save Allah; and they know not when they will be raised (again).

SHAKIR: Say: No one in the heavens and the earth knows the unseen but Allah; and they do not know when they shall be raised.

 

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YUSUFALI: Still less can their knowledge comprehend the Hereafter: Nay, they are in doubt and uncertainty thereanent; nay, they are blind thereunto!

PICKTHAL: Nay, but doth their knowledge reach to the Hereafter? Nay, for they are in doubt concerning it. Nay, for they cannot see it.

SHAKIR: Nay, their knowledge respecting the hereafter is slight and hasty; nay, they are in doubt about it; nay, they are quite blind to

 

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YUSUFALI: The Unbelievers say: "What! when we become dust,- we and our fathers,- shall we really be raised (from the dead)?

PICKTHAL: Yet those who disbelieve say: When we have become dust like our fathers, shall we verily be brought forth (again)?

SHAKIR: And those who disbelieve say: What! when we have become dust and our fathers (too), shall we certainly be brought forth?

 

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YUSUFALI: "It is true we were promised this,- we and our fathers before (us): these are nothing but tales of the ancients."

PICKTHAL: We were promised this, forsooth, we and our fathers. (All) this is naught but fables of the men of old.

SHAKIR: We have certainly been promised this, we and our fathers before; these are naught but stories of the ancients

 

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YUSUFALI: Say: "Go ye through the earth and see what has been the end of those guilty (of sin)."

PICKTHAL: Say (unto them, O Muhammad): Travel in the land and see the nature of the sequel for the guilty!

SHAKIR: Say: Travel in the earth, then see how was the end of the guilty.

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YUSUFALI: But grieve not over them, nor distress thyself because of their plots.

PICKTHAL: And grieve thou not for them, nor be in distress because of what they plot (against thee).

SHAKIR: And grieve not for them and be not distressed because of what they plan.

 

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YUSUFALI: They also say: "When will this promise (come to pass)? (Say) if ye are truthful."

PICKTHAL: And they say: When (will) this promise (be fulfilled), if ye are truthful?

SHAKIR: And they say: When will this threat come to pass, if you are truthful?